Collectivity and the Classroom Without Guarantees

Media & Feminist Theory:

Strategy: Collectivities and Situated Knowledges.

by Krista Geneviève Lynes

“Capitalist imperalism is an effort to win the world for calculation” – Gayatri Chakravorty Spivak, Death of a Discipline, 54.

Politics of Friendship is, in other words, only a book between covers. For the real text, you must enter the classroom, put yourself to school, as a preview of the formation of collectivities. A single ‘teacher’s’ ‘students’, flung out into the world and time, is, incidentally, a real-world example of the precarious continuity of a Marxism ‘to come’, aligned with grassroots counterglobalizing activism in the global South today” —Gayatri Chakravorty Spivak, Death of a Discipline , 28.

After the funeral procession, students mourn the loss of accessible education due to tuition increases as proposed by the Québec Liberal government. Photo taken in Montréal's Parc Lafontaine, Friday, March 16, 2012 by David Widgington.

As the number of students on strike approaches 270,000 this week, the minister Line Beauchamp declared ‘We’re not in a negotiation. A decision has been made’. The president of CEPAL, Philippe-Olivier Daniel, meanwhile sent a formal notice to student associations to ‘stop infringing on his right to attend classes’.[1] These different standpoints, figured in public discourse as the site of agonism in the public sphere (if not antagonism), figure for us the importance of the question of collectivity, and the relation of collectivity to pedagogy.

The student action would seem to pose the question of collectivity in the demonstrations, strikes and actions, and this is certainly a location for important coalitional work among students, and between students, faculty and the public. But the student’s stakes in the matter also are to preserve another form of collectivity (signalled by the second epigraph above): the collectivity of the classroom itself…

…. Continue reading the essay at Alt-UniEs: an alternative university, an appeal to unity, a commitement to access ….

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Notes for a New Manifesto

horkheimer and adorno

“We cannot call for the defence of the Western world.”

In 1956, Theodor Adorno and Max Horkheimer sat down to write an updated version of the Communist Manifesto. These are previously unpublished notes from their discussions. Click to view…

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